Thursday, 23 February 2017

Transfiguration of Our Lord – 26 February 2017 – Year A

Grace to you and peace from God our Father and our Lord and Saviour Jesus Christ. Amen


The text for this meditation is written in the  17th Chapter of the Gospel according to St Matthew: Verses 1 – 9:
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.
And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”

Today is the Last Sunday in the season of Epiphany.  Every year we read about the Transfiguration of Our Lord as we come to the end of Epiphany.  Since we are in the first year of the three year series, it is Matthew’s turn to tell us about the transfiguration.
The season of Epiphany is all about revealing Jesus.  We portray the revelation of Jesus using our experience with dark and light.  Just as physical darkness causes us to stumble and get lost, so also we are in eternal darkness if we do not have the revelation of Jesus.  Just as light reveals the world around us, so also the revelation of Jesus reveals our eternal salvation to us.
The season of Epiphany begins with a literal light, the star that led the magi to worship Jesus.  Today’s Gospel tells us of a different kind of light … the heavenly light of Jesus.  This appearance of Jesus was in stark contrast to His everyday appearance to the people of that time.
The Gospel accounts tell us that Jesus regularly went into the mountains to pray.  Sometimes, He was alone.  Other times, as in today’s reading, He took disciples with Him.  I suspect that Peter, James, and John were expecting another time of prayer on the mountain with Jesus.  What actually happened was radically different from what they expected.
The Greek word for what happened after this foursome arrived on the mountain is metamorphosis.  It pretty much means the same thing in Greek that it does in English.  Jesus changed His appearance.  He shone like the sun and even His clothes glowed.
Then Jesus showed that the Kingdom of Heaven is not really that far away.  Moses and Elijah appeared and held a conversation with Jesus.  Moses is the great law-giver.  Elijah is not only a prophet, but he went up by a whirlwind into heaven (2 Kings 2:11).  He did not experience death before he entered eternity.  The law-giver and the prophet were right there on the mountain chatting with Jesus.
To top it all off, God the Father joins the scene in the form of a bright cloud, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”  Once again, we hear those words that we heard when John baptised Jesus in the Jordan.  This is one of those very rare times when God the Father spoke directly to His people.
Naturally, when the disciples saw what was happening, they were petrified; their minds were in disarray.  At first, Peter was all set to build a worship centre right there on the mountain.  He wanted to build a shelter for Jesus, Moses, and Elijah.  Then when God the Father revealed His presence, all the disciples could do was cower in fear.
When we read this account the heavenly glory revealed to mankind we are compellingly impressed.  It is good for us to remember that Jesus really is the eternal Son of the Father.  It gives a mental image that reinforces our faith.
However, we should also notice that this is not the normal way that Jesus presented Himself to the disciples and the other people who came to hear and see Him.  The Bible makes it very clear that if we had to judge Jesus by His physical appearance alone, we would say that Jesus just looks like any other man.
Many pious artists and movie producers have given us an image of Jesus that is just a little too good to be true.  One movie shows us a blue-eyed Jesus who never blinked.  Many portraits portray Jesus with a neatly combed beard, every hair in place, and chiselled good looks.  Then there are all the portraits that show Jesus with a halo or some kind of an eerie glow.  Such portrayals are fine if they help us think about Jesus and what He did to save us from sin, but we should not think of them as accurate.
If we went back to the first few decades of First Century Israel, we would not be able to pick Jesus out of a crowd.  He blended in with His disciples so well that the guards needed Judas to identify Jesus with a kiss.  He was condemned with common criminals.  He died by crucifixion, a common method of execution.  Everything about Jesus was common, ordinary … the prophet Isaiah said, [Isaiah 53:2] “He had no form or majesty that we should look at him, and no beauty that we should desire him.”
Never the less, this homely, traveling Jewish rabbi was and is the Lord … the Almighty Son of God.  Everything that is God resides in this seemingly ordinary man.
Why is it so important that we understand that Jesus is the true Son of God who has taken on humanity in this most humble way?  Why is it so important to understand that Jesus is and forever will be the most ordinary human and the only true God in one person?
Jesus took on ordinary humanity in order to save ordinary humans.  Jesus came to save sinners.  If we are sinners … if we struggle with life … if we wonder how in the world a holy, righteous God could be interested in us, then Jesus came to save us.
If, on the other hand, we are deluded and think we are in pretty good shape … if we think that you have done a pretty good job of getting our life in order … if we think that, for the most part, we are a pretty good person, untouched by sin, then we probably feel no need for Jesus as our Saviour.  I mean, after all Jesus Himself said, [Mark 2:17] “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”

Friends in Christ, the Gospel message for all the human race is that Jesus came for ordinary human beings and that means that Jesus came to save sinners; and as the Apostle Paul reminds us in Romans 3:23 for all have sinned and fall short of the glory of God”
Although Jesus never sinned, He became a sinner.  He did this by lifting our sin away from us and carrying it Himself.  He did this for all people and so He became the greatest sinner of them all as the Holy Spirit inspired the Apostle Paul to write, [2 Corinthians 5:21] “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
Jesus carried our sin to a cross outside the city of Jerusalem.  There He endured the full punishment for our sin.  His suffering began in Gethsemane where He sweat drops of blood for us.  It continued in the unfair trial, the unjust beatings and floggings, and execution by crucifixion.  It especially continued in the moment of forsakenness on the cross.  It continued until Jesus issued that cry of triumph, “It is finished!”  With that cry, He signalled that our entire sin-debt is paid in full.  We are adopted into His family.  We are righteous in God’s sight.
Jesus showed us who He truly is with His transfiguration.  His ordinary appearance showed that He is true man.  His transfigured appearance showed that He is true God.  This will help the disciples survive the events of Jesus’ Passion.  This will remind all Christians that their sins are truly paid in full.
The Transfiguration of Our Lord also serves to remind us that there is one more transfiguration in our future.  Although Jesus died on the cross, the grave was unable to hold Him.  His resurrection is the promise that the day will come when Jesus will return and all people will see Him in all His eternal glory.
On that day, Jesus will raise all the dead.  He will transfigure all who believe in Him.  We who believe will no longer be mortal, but we shall be clothed in immortality.  The corruption of this sinful world will pass away and we shall be citizens of a new creation where we shall see our saviour face-to-face.  Then we shall fully know the inheritance that already belongs to us as the adopted children of God.
The Sunday of the Transfiguration of Our Lord is the gateway between Epiphany and Lent.  This coming Wednesday is Ash Wednesday.  We begin our annual pilgrimage in memory of Jesus carrying our sin on the road to the cross.  As we make this annual trek, we repent and we look forward in faith to the final transfiguration … our transfiguration … our final resurrection into eternal life.  Amen
The love and peace of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen


Wednesday, 15 February 2017

Epiphany 7 – 19 February 2017 – Year A

Grace to you and peace from God our Father and our Lord and Saviour Jesus Christ. Amen



The text for this meditation is written in the 5th Chapter of the Gospel according to St Matthew: Verses 38 – 48:
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.


We don’t hear today’s readings very often.  The movable nature of Easter means that the Epiphany season has different lengths.  Most years by this time we are already into Lent and we don’t get to hear the readings that we heard today.
In the Old Testament reading from Leviticus 19 we heard the second most important commandment.  You may remember the incident of Jesus answering the question about the greatest commandment. [Mark 12:28–31] One of the scribes … asked him, “Which commandment is the most important of all?”  Jesus answered, “you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”  Jesus quoted the greatest commandment about loving the Lord from Deuteronomy 6.  He quoted the second commandment about loving the neighbour from today’s Old Testament reading in Leviticus 19.  Love your neighbour as you love yourself.
Today’s Gospel is a continuation of the readings from the Sermon on the Mount, and whilst this is a well known section of the Bible for most Christians, the fact is that for us Christians it is hard to listen to and and it is equally hard to preach about. You see the composition of the Bible – the Holy Scriptures – is two parts – The Law and the Gospel. The law, God’s Law, is summed up in the first five books of the Bible and God commanded the Law through Moses so that His sinful people may have a set of rules to maintain a righteous, ethical and healthy life. The scary part of all this was that to reject God’s Law was to sin and God’s spoken penalty for sin was death! The most well known section of God’s Law is the Ten Commandments.
Conversely the Gospel is all about God’s plan for our salvation through His Son Jesus Christ. It is important to know that whilst God sent His Son that we might have forgiveness and eternal salvation, we would not really feel the need for Jesus in our lives if it were not for the Law that continually reminds us of our sins and our inability to avoid sinning.
In this part of the Sermon on the Mount Jesus continues to unpack the law.  He preached some of the harder parts of what it means to love your neighbour as you love yourself.
Jesus’ teaching in today’s Gospel is very relevant to us today.  It provides us with a understanding of why there is so much conflict in today’s culture and in today’s churches.
Many Sunday School teachers us an acronym that I think is great; They teach about JOY.
The J stands for Jesus and Jesus is God and to love Jesus with all your heart, soul, mind, and strength is to love God and keep the greatest commandment.  O stands for others and the others in your life are your neighbours and to love others is to keep the second commandment about loving your neighbour as you love yourself.  Y, the last letter, stands for yourself.  Last of all, you love yourself.  Jesus first, others second, yourself last … JOY … JOY.  How much conflict in our lives would go away if we all followed this simple little acronym?  We honestly have to ask  - What would life be like if we gave first place to what Jesus wants as He gives it to us in His Word, the Bible … if we gave second place to what the other person wanted, even if we didn’t like it … and finally, if we made our wants to be the very last of all?
In today’s Gospel, Jesus speaks of the O in JOY … the others.  What does it mean to love your neighbour as you love yourself?  If anyone slaps you on the right cheek, turn to him the other also.  If anyone would sue you and take your tunic, let him have your cloak as well.  If anyone forces you to go one mile, go with him two miles.  Give to the one who begs from you, and do not refuse the one who would borrow from you.”  Jesus is very clear.  You love your neighbour by placing their wants above your wants.
If we honestly look at society today there’s not much JOY … Jesus Others Yourself.  It’s all about YOJ … Yourself Others Jesus - Number one first and then others, especially if there is something in it for us. In fact we can draw some odd looks and comments if we openly confess Jesus is the focus of our life’s endeavours.  We are encouraged to ‘go for it’; compete and win!
As if it isn’t hard enough to follow JOY with people who are friendly, Jesus goes on to extend the idea of neighbour to our enemies.  Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.  Jesus tells us to love our enemies.
In the English language we get off light with the love word: We love: parents; spouse; children; chocolate; sport; Holden Cars; pets; food; sleeping etc. etc. etc. In the language of the New testament - NT Greek – love comes in four categories Eros; Philia; Agape’ & Storge’. When Jesus commands us to love our neighbours, including our enemies, He is using the word Agape’ - that kind of love that sacrifices itself for others. How hard is it to make sacrifices for your enemies?
This is where Jesus nails His point home: He tells us that God provides sun, rain and all good things to all peoples good and bad alike; He asks us to compare ourselves to God our Father; that’s is love selflessly like God and be perfect as He is perfect!! Wow – that’s an impossible ask is it not?

Are we as perfect as our Father in Heaven?  Do we put Jesus first in your life?  Do we put others next?  Do you put ourselves last?  Is our life’s journey, relationships and interactions guided by the Bible; by prayer?
I said this was hard!  These are Jesus’ questions to us. They prick our conscience, make us feel uneasy.  If they don’t, 1 John 1:8 tells us that we are deceiving ourselves and the truth is not in us.  If they do, then realise that this is Jesus’ teaching the law, and the law is supposed to make you uneasy.  The primary purpose of the law is to show us our sin and our need for a saviour.
There is only one thing that can give us comfort when Jesus hammers us with the law like this.  These high standards that Jesus sets for us are also for Him.  When Jesus took on His humanity in the womb of the Virgin, He placed Himself under the authority of the law.  While we can never live up to this high standard, Jesus lived up to this standard in every way.  He totally submitted to the will of God the Father.  He constantly thought of others before He thought of Himself.
Even when Jesus was scolding His enemies, He also loved them. Parents can easily relate to that. He warned them of the dangers of their false teachings. Jesus loved His enemies by warning them of the eternal danger of their false beliefs.  He loved them by warning them of the wrath to come.
Jesus lived the life of perfection that He spoke of in today’s Gospel.  He kept the law even as He preached it in today’s Gospel.  Jesus was obedient to God the Father in the Garden of Gethsemane.  He prayed, [Matthew 26:39] “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”  Ultimately, Jesus suffered and went to the cross in accordance to the will of God the Father. [Philippians 2:8] He humbled himself by becoming obedient to the point of death, even death on a cross.  He is perfect even as God the Father is perfect.
Jesus’ passion is also the ultimate expression of His love for us.  As the Holy Spirit inspired the Apostle Paul to write, [Romans 5:8] “God shows his love for us in that while we were still sinners, Christ died for us.”  While He was on the cross, He prayed for the people who crucified Him: [Luke 23:34] “Father, forgive them, for they know not what they do.”  While He was on the cross, He promised salvation to those who were crucified with Him: [Luke 23:43] “Truly, I say to you, today you will be with me in Paradise.”  While He was on the cross, He was thinking about us.  He was taking on the punishment that we deserved for our sin.  He was thinking about giving us the righteousness that He earned with His holy life.  He was thinking about our eternal salvation.
So it is that even though we fail miserably at keeping the law that Jesus preached in today’s Gospel, we still have eternal life.  We have it not because of anything we do, but because of the holy, precious blood, and the innocent suffering and death of the one who preached such stern law.  He fulfilled the law for us and took its severe punishment onto Himself.
We have the ultimate sign that Jesus did all things well.  Although He defeated sin, death, and the power of the devil with His death, He did not remain dead.  Instead, He bodily rose from the dead and ascended to the Father.  In His resurrection, we have the promise of eternal life.
In today’s Gospel, Jesus taught us that we are to place God first in all things, then we are to love our neighbour even if our neighbour is our enemy.  Finally, we should think of ourselves last of all.  We fail this teaching miserably every day.  Never the less, God the Father declares that we have kept this teaching for Jesus’ sake.  Because Jesus kept this teaching perfectly and took our punishment to Himself, we receive the benefit of His prefect life.  We receive eternal salvation in Him.  Our entire salvation rests in Jesus Christ and nowhere else.  Amen

The love and peace of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen


Friday, 3 February 2017

Epiphany 5 – 5 February 2017 – Year A

Grace to you and peace from our Lord and Saviour Jesus Christ. Amen


The text for this meditation is written in the 5th Chapter of the Gospel according to St Matthew: Verses 13 – 20:

Salt and Light
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
Christ Came to Fulfill the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

This week’s Gospel comes right after the Beatitudes that we read in last week’s Gospel.  These two Gospels lie right at the beginning of that long section of Matthew’s account of the Gospel that is known as the Sermon on the Mount.  There is so much to cover in the Sermon on the Mount that the Gospel readings for the rest of the month all come from that sermon.  Even then, we won’t even come close to a complete explanation of this significant Biblical account.
Last week’s Gospel provides important context for the Sermon on the Mount.  The Holy Spirit inspired Matthew to begin His account this way: [Matthew 5:1–3] “Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.  And he opened his mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven …’” and so on through the rest of the beatitudes as we read them last week.
Notice that although there were many crowds, it was his disciples who came to Him.  That means that The Sermon on the Mount is a teaching lesson for disciples.  His teaching is not intended for the general crowd, but for those who believe.  His teaching is for the Holy Christian Church.  In today’s Gospel, Jesus teaches the His Church on earth is the salt and the light.
Notice that Jesus did not say, “You should be the salt of the earth,” or “You should be the light of the world.”  Instead, He said, “You are the salt of the earth,” and “You are the light of the world.”  Too often, these words are taken as commands instead of descriptions.  We seriously doubt ourselves and our measure of faith because we are not salty enough or we are not shining our light.  We make it all about ourselves instead of about Jesus.
The evil threesome of the devil, the world, and our own sinful nature want us to believe that the primary goal of Christianity is self-improvement – the focus being on the self.  That evil trio wants us to think that being salt and light means living such a perfect life that everyone will want to be just like us.  If we can convince others that the Christian life is really, really great, then they too might want to become Christians.  Our evil foes want us to believe that the Christian faith is about an improved life with the Bible as a guide book for living.  They want us to believe that this is the faith that will be salt and light to others.
This misguided marketing sounds pretty good at first.  It seems doable and what a boost this would be to our egos if we pulled it off.  This is the problem that the Pharisees had.  They had taken the teachings of Moses and twisted them into a law that they claimed was doable and they pointed to themselves as the ones who did it the best. In their arrogance they portrayed themselves as human perfection, second only to God Himself.
The only problem is that, over time, it becomes obvious that no human being can achieve perfection, our sinful nature grounds us in the reality of our plight.  There are days when we leave our homes with smiles pasted on our faces that in no way portrays the way we actually feel inside.  There are tragedies that strike us to our core.  Cancer, strokes, and heart attacks – accidents on the road and in the home, these things and more remind us that we are mortal.  How can we possibly make ourselves salty and shine our own light when that mortality really hits home? 
Then there are those annoying Bible passages that tell us that we can never live the life of salt and light.  [Isaiah 64:6] All our righteous deeds are like a polluted garment.  [Romans 3:23] All have sinned and fall short of the glory of God.  [1 John 1:8] If we say we have no sin, we deceive ourselves, and the truth is not in us.  In just a fleeting examination of the Ten Commandments, we realise that we are totally unable to achieve their commands.  When we add to that the last verse in today’s Gospel: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”  Despair sets in.  We will never be salt and light, and once again, we see the wonderful Gospel of Jesus Christ twisted into the law.
But Jesus said, “You are the salt of the earth,” and “You are the light of the world.”  He said this right after the Beatitudes.  He had just taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.’”  Even though we are spiritually bankrupt, Jesus blesses us as He performs the deeds of God among us and for us.  Just as the blessings of the beatitudes depend, not on us, but on Jesus, in the same way, it is Jesus who makes us salt and light.
Christianity is not about us.  Instead, it is about Jesus and what He did for us.  We do not earn God’s blessings, but He gives them to us freely for Jesus sake.  We cannot become salt and light.  Instead, the word of Jesus makes us salt and light.  We are salt and light, not by what we do, but by what Jesus does in us.
The first Chapter of the Gospel according to St John announces that the salt and light begin in Jesus Christ as the Holy Spirit inspired him to write: [John 1:4–5] In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it.  From these words we learn that Jesus is the light of the world that no darkness can overcome.  The Holy Spirit also inspired John to write these words: [Revelation 21:23] the city has no need of sun or moon to shine on it, for … its lamp is the Lamb.  From these words also we learn that Jesus is the light of the next world.
Jesus is the light of the world because He is its salvation.  Jesus works salvation by fulfilling the law and the prophets just as He says in the second half of today’s Gospel: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them.”  These words tell us that Jesus placed himself under the law.  As Paul told the Galatians: [Galatians 4:4–5] When the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.  In this way, Jesus fulfilled the law for us.
Fulfilling the prophets also meant fulfilling His role as the Messiah, the Christ, the Anointed One.  Jesus Himself said, [Luke 24:46] “Thus it is written, that the Christ should suffer and on the third day rise from the dead.”  The light shines out no brighter than when Jesus poured Himself out for the forgiveness of the sins of the world as He hung on the cross.  Even as the world was plunged into darkness, Jesus, the light of the world, was overcoming the darkness.  As He hung on that tree He earned the light of salvation for us so that we can be free from the darkness of sin and death.  By his work on the cross He gives us His righteousness.  This is the only righteousness that exceeds that of the scribes and Pharisees – the only righteousness that gains entry into the Kingdom of Heaven.
Jesus, the light of the world, triumphed over darkness on the cross and three days later He confirmed that triumph as He rose from the dead.  With His resurrection, He demonstrated that He really is the light of the world.  All His promises will come true, especially the promise that all who believe in Him have everlasting life.
Jesus is the light of the world and by His suffering, death, and resurrection; He has made us the light of the world.  All who believe in Him have forgiveness, life, and salvation.  We regularly confess that we are poor, miserable, sinners who have sinned against God in thought, word, and deed.  As we confess our sin, He absolves us, He gives us His light.  We regularly come forward to His altar, and He gives us Himself as we receive his body and blood in the bread and wine.
Now, Jesus says that we are the salt of the earth and the light of the world. As human beings, we are not super saints who live a life that others envy.  Instead, we are forgiven sinners who have a loving Saviour.  As salt and light, we point, not to ourselves, but to our Saviour.
There is a promise hidden away in our Lord’s description of us as salt and light.  Since we cannot be salt and light without Him, He must always be with us.  Through the power of the Holy Spirit, He works in us and through us so that we are salt and light wherever we go.  We are salt and light in our families as children of our parents and as parents of our children, as husbands and wives, as Grandparents, aunts, uncles, brothers, sisters, cousins and all the other ways that we can be related to people.  We are salt and light in the work place as employers and employees.  We are salt and light in our communities as friends and neighbours – as citizens of town, city, state, and nation.  In all these roles Jesus has promised to be with us so that we are the salt of the earth and the light of the world.  Amen
The love and peace of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen