Friday, 21 October 2016

Pentecost 23 – 23 October 2016 – Year C

Pentecost 23 – 23 October 2016 – Year C

Grace to you and peace from our Lord and Saviour Jesus Christ. Amen




The text for our meditation is written in the 4th Chapter of St Paul’s 2nd letter to Timothy: Verses 6 – 8 & 16 – 18.  (2 Timothy 4:6-8, 16-18)

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.  From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing …. At my first defence no one came to my support, but all deserted me. May it not be counted against them!  But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen

It is interesting to note here, that Paul’s second letter to Timothy is the last letter that Paul writes in his life--at least as recorded in the Bible. Paul is writing from his prison cell in Rome, during his persecution under Emperor Nero, and he is awaiting execution. Paul writes to his loyal assistant Timothy, and as he comes to the end of this letter - and to the end of his life – He is looking back on his life; reflecting on the experiences and events that led up to this time. In addition to this, Paul is also looking forward, to what awaits him beyond this life.

This passage can be quite challenging, because as we read what Paul writes, we could be left wondering, “Is Paul” - the former Pharisee - having a Pharisee Relapse?”

If we cast our mind back to the Gospel reading for last week especially where Jesus told the Parable of the Pharisee and the Tax Collector, you will see that Jesus was speaking about Luke 18: 9 “some who trusted in themselves that they were righteous and regarded others with contempt” Luke 18: 10-12 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of all my income.’

One could be forgiven for comparing that to what Paul says here in our text: “I have fought the good fight, I have finished the race, I have kept the faith.   Sounds somewhat similar, doesn’t it? Here is Paul quoting a string of his own good works. Could it even be that Paul is citing his works as a basis for his salvation, because Paul does go on to say: “From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day.

So is Paul having a Pharisee relapse? You know, Paul was a Pharisee as a young man and a very brilliant and zealous one, at that. Saul of Tarsus, top of his class, a Pharisee of Pharisees! Now, as an old man, is he reverting to his former ways, putting confidence in his own works? “I have fought the good fight, I have finished the race, I have kept the faith.

How should we regard this for our own lives? Is the little bit of self-righteous pride in all the good things we have done in God’s sight all right to throw into the mix? Are we not entitled to take some credit for our good works? Surely they will have some influence at the end times when God sits on His judgment throne?

Paul answers this question Romans 3: 27 – 28 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law”.

In regard to his own works, Paul is adamant Gal 6: 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.”

In the light of this, what then of Paul’s apparent Pharisaic self-righteous
opening statements in our text?  As in all cases, passages taken from the Holy Bible must be contextually complete; a few words or a passage taken in isolation can create a false illusion or even confusion. This is a ploy used my those who would lead us away from the true meaning of God’s Word in favour of their own personal agendas. 

In the context of the whole reading, Paul is saying that he was able to achieve many things because 2 Tim17-18the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom.” You see, it was the Lord who gave Paul the strength to do all that he did, and Paul rightly gives all glory to God.

And when Paul says, “From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day” he is saying nothing more than what is the hope of every Christian: that we have waiting for us the victor’s crown of life that Christ won for us by his bloody crown of thorns. The righteousness of Christ, his perfect righteousness, given to us as a gift--this is our only hope on the Day of Judgment.

Listen, Paul says this very plainly. He says, “The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.

This is a message of a man who knows that death is very near. Paul is in prison. He’s about to be executed, martyred for the faith. But he wants Timothy to know that there is no need to fear such things. Don’t let fear stop you from fighting the good fight. Don’t let danger stop you from finishing the race. Don’t let persecution shake your grip on keeping the faith. That’s why Paul is writing these words to Timothy - and to us - to encourage us, to give us courage to carry on, in spite of whatever difficulties or persecution might lie ahead.

In his words, Paul is reassuring us that the Lord will stand by us and strengthen us to carry out our calling. The Lord will rescue us from every evil deed and bring us safely into His heavenly kingdom. The Lord will award to us the crown of righteousness he has laid up for us. All that the Lord has done, is doing, and will do for us far outweighs our own feeble efforts and the empty hopes and promises the glittering gods of this world offers.

Do we believe this? Yes. If there was any doubt, just look at what Christ Jesus did for us when he went to the cross, willingly suffering and dying in our place, to take away our sins. God loves us beyond all human understanding; He has promised that He will be with us always Matt 28. He will see us through the hard times, the trials and afflictions we will face. He will give us the strength and the endurance we need in this life and into eternity.

That’s what Paul is saying here. He’s saying: What the Lord has done for me, he will do for you too. When the Lord Jesus Christ returns, he will award that crown of righteousness to me, but “not only to me but also to all who have loved his appearing.”

So we see that Paul is by no means having a Pharisaic flashback. Far from trusting in his own righteousness, Paul would be the first to confess his utter unworthiness.  He tell us Rom 7:18For I know that nothing good dwells within me, that is, in my flesh.” and in 1 Timothy, Paul calls himself the “chief of sinners.” When it comes to salvation, righteousness, justification, Paul would beat his breast and say nothing more than the tax collector in the parable, “God, be merciful to me, a sinner!”

There is no self-righteousness from Paul here only an example on how we should all appraise ourselves as Christians in our Triune God’s kingdom on earth. Knowing we are sinners, saved only by the Grace of God, we should never give up hope or be deterred by life’s challenges. In saying that, like Paul, our Lord calls us to take strength in His Grace and through faith work to serve all people in His name so that at the end of our time we can boast with Paul Phil 3:14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.”

We Christians take hope because we know that the righteousness of Christ will cover all our sins and carry us through in times of trial, strengthen us in our calling and bring us safely into his heavenly kingdom, and award to us the crown of righteousness. “To him be the glory forever and ever. Amen.”

The peace and love of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen




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