Saturday, 6 May 2017

Easter 4 – 7 May 2017 – Year A

Grace to you and peace from God our Father and our Lord and Saviour Jesus Christ. Amen


 The Holy Gospel reading is written in the 10th Chapter of the Gospel according to St John: Verses 1 – 10.
Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.


As we confess in the words of the Nicene and Apostle’s Creeds; Jesus is true God and true Man, and as such when the time is right he was prone to bouts of anger. We saw that in the temple where he overturned the tables of the moneylenders.

In our Gospel text Jesus displays this same sort of anger. You see, just prior to the events in today’s reading, in John Chapter 9, we read that Jesus healed a blind man. In healing this man, Jesus made up some mud with his spittle and dirt and applied it to man’s eyes and told him to wash in the pools of Siloam. The man did that and was healed.

One would think that such a miracle would be heralded with celebration; but when the Pharisees and High Priests found out about all this they were enraged. There was a lengthy enquiry into the matter; the man’s parents were summoned to give witness that he was in fact born blind. Then came the legal decisions that a man was not supposed to spit on the Sabbath, nor was he allowed to heal; and if Jesus did this then he could not possibly be a man of God.

It was settled, the healed man was asked what he thought about all this and he spoke the truth “I once was blind, but now I see – only God could do such a thing” – well that outraged the Pharisees and High Priests, and the man was excommunicated from the temple forever.

In our Gospel reading Jesus spoke out against the High Priests and the Pharisees. Here we had the spiritual leaders of the Jews, descendants from the Tribe of Levi appointed by God Himself; men educated in the Old Testament prophesy of the coming Saviour, who were rejecting the Son of God and virtually stealing His followers from Him.

So Jesus spoke His response in todays reading John 10: Verses 1 – 10; He spoke of sheep, pens and gateways and thieves and robbers. He made one of His famous irrefutable  “I am” statements (I am the gateway); He pointed all people to salvation through Him. Of all the teachings and statements of Jesus in the Bible this one is quite a mouthful  - on the surface there are parts that are reassuring – but still, quite a mouthful.

The Disciples were a little gobsmacked! Verse 6 tells us that they just did not understand what Jesus was saying: Have you ever been in that situation where a wise person says something profound and you don’t know what they are on about, so you just nod your head wisely? Well that was the Disciples on this occasion. In all honesty most people reading this text take it at face value without really understanding Jesus’ message.

To contextualise this reading, we need to understand the very unique practices of the shepherds on the high rocky wilderness plains of Judea. These were men who wandered the uninhabited plains with a mob of 50 to 100 sheep for weeks to months at a time. These shepherds were so familiar with their sheep that they usually gave each a name; they watched them closely by day to see that they did not come to any harm, and by night they enclosed them in sheepfolds which were either enclosures made up of a stone fence with a single opening or a suitable cave on the edge of the mountains.

At night the shepherd armed with his slingshot; rod (club) and staff would position himself at the gateway to prevent his sheep from escaping and to ward off predators. The shepherd spoke and sang to his sheep most of the day and they knew his voice and followed it anywhere. At night when the sheep grew nervous or restless, the shepherd would speak or sing to them to reassure them they were safe. There are some amazing stories of the ability of the shepherds to manipulate their sheep along pathways and hazardous trails just by using their voice. This was (and still is) a situation where the shepherd knew and understood each of his flock thoroughly and lovingly guarded and cared for them 24 hours per day 7 days per week. In response, the sheep knew and trusted their shepherd and loyally followed wherever he would lead them.

You probably realise by now that this is not just a sheep and shepherd story. As interesting as Middle Eastern sheepherding is, in this case it was used as example by Jesus to represent the human Christian experience in a very hostile world.

Jesus is the Good Shepherd and we, each and every one of the human race, are His sheep. Some may find it impolite to be compared with a sheep, but in our daily Christian living there are some similarities; studies have shown that sheep are not dumb, as commonly thought, but they are stubborn and have a short memory and need constant guidance.

So here we have Jesus the Good Shepherd warning us against those predators, thieves and robbers who would steal his sheep from Him. Initially this sounds a bit rash to us conservative, law-abiding citizens. I am sure that no one here is planning a high risk trip to Colombia to pick up a package. Could it be though that we do sometimes get influenced by such attention grabbing idols like money, power, greed, stubbornness and lust? Are we sometimes influenced by the very allusive New Age thinking that cunningly comes to our ears by various types of media? Do we turn to the Astrology column in the newspaper to see what our ‘Star Sign’ has to tell us about our future? Do we take a peek at the aggressively advertised Physic Expo when it comes to a venue in our town?

When we think about it, we are confronted with potential thieves, robbers and predators each day. We open our door to those who tell us that their Bible is more accurate than one we have been reading for years; we have public leaders and politicians strongly advocating social change that the Holy Scriptures tell us goes against God’s will. Satan is a very alluring and astute operator and he wants nothing more than to steal us out of our Good Shepherd’s flock.

There can be no doubt that our journey through life is very much a parallel with ‘Christian’ the main character of John Bunyan’s book ‘A Pilgrim’s Progress and whilst we try to hold firmly to our faith, our weak human nature causes us to doubt; leads us to advert our eyes; and like sheep we need to be reminded, we need to be guided.

Jesus the Good Shepherd does not abandon us in the face of this world’s perils; as written in our Gospel text, He calls for us to listen to His voice, for that alone can sooth us and guide us through the perils of life.

Our Good Shepherd spoke to us in the beginning “I baptise you in the name of the Father and of the Son and of the Holy Spirit”; he was there to give us the gift of the Holy Spirit and take us into His arms as he welcomed us into His family; the Christian Church on earth.

When we are sick or troubled in any way he calls to us “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.”; and when we suffering or in doubt he assures us that we will not allow us to suffer beyond our means to endure. When we as Christians feel alone and ostracised in a cynically secular world He assures us  “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven”

Jesus’ words in our Gospel did confuse the Disciples and they can have the same effect on us. It is hard to draw a parallel between the risen Saviour of the world and gate, but then He draws us around His alter of grace and speaks the words “Take and eat; this is my body given for you – Take and drink this is my blood shed for you for the forgiveness of sins” and our eyes are open and we know that our Good Shepherd leads us to this sacred place which is truly the gateway to eternal glory in paradise, and as we kneel to receive this gift of divine grace we hear the words of Jesus “I am the way, and the truth, and the life. No one comes to the Father except through me” Amen

The love and peace of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen







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