Friday, 9 September 2016

Pentecost 17 – 11 September 2016 – Year C

Pentecost 17 – 11 September 2016 – Year C

Grace to you and peace from our Lord and Saviour Jesus Christ. Amen
 
The text for this meditation is written in the 15th Chapter of the Gospel according to St Luke: Verses: 1–10:

The Parable of the Lost Sheep

Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
So he told them this parable: What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.


The Parable of the Lost Coin
“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Today’s Gospel comes from the great ‘Lost and Found’ chapter of Luke.  This chapter contains one grand parable that Jesus told in three different stories.  There is the story of the ‘Lost Sheep,’ the ‘Lost Coin,’ and the Prodigal Son.
Jesus wove common themes into all three of these stories.  There is the thing or person who is lost.  This represents all mankind for we are all sinners at birth and are lost before God.  Then there is the seeker who finds the lost.  This is Jesus who endured incredible shame in order to find us and take us back into His family.  Then there is the joy of finding the thing that was lost.  Jesus compared this to the joy of heaven and the joy of the angels over the sinner who repents.
The context of this grand parable is the grumbling of the Pharisees and the scribes.  They said, “This man receives sinners and eats with them.”  Jesus told this parable in response to their grumbling.
Sadly, most of us are like those Pharisees and scribes.  We do not see ourselves as sinners.  We see ourselves as one of the nine coins that remained in the woman’s purse.  We see ourselves as one of the compliant, obedient ninety-nine sheep that stayed with the shepherd.  Jesus told this grand parable of three stories because it is in our nature to think that God loves us just because we are so lovable.  The three stories in this grand parable teach us that God loves the unlovable.  God rescues the sinner.  He brings the sinner to repentance.
Jesus talked about repentance twice in today’s Gospel reading.  After He spoke of finding the lost sheep, He said, “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”  Then, after finding the lost coin, He said, “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”   Repentance is so important that after Jesus rose from the dead, He said that the mission of the church was to preach repentance and the forgiveness of sins in the name of Christ.
We have a real problem with repentance; It go against our human nature, and so we often skip over the words without thinking about what it means. We should understand that true repentance consists of two parts.  The first being that we must admit that we truly are sinners, and then having done that, feel genuine remorse (or sorrow) that we do continually sin. We don’t like that.  We would prefer to think that we are good people.  That was the problem that the Pharisees and scribes had.  This is still our problem today.  Jesus told this grand ‘Lost and Found’ parable in order to teach the Pharisees, scribes and us what John wrote in his first epistle: [1 John 1:8, 10] If we say we have no sin, we deceive ourselves, and the truth is not in us. … If we say we have not sinned, we make [God] a liar, and his word is not in us.
A few years ago, I saw an example of our natural tendency to reject the life of repentance.  It was a Facebook post by a prominent theologian that said, “Jesus loves it when we tell Him how bad we are.”  The responses to this post were very negative.  The general theme was, “Who is the idiot who taught you that?”
Twice, Jesus taught about the joy of repentance.  “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. … Just so, I tell you, there is joy before the angels of God over one sinner who repents.”  It is correct to say that the knowledge of sin is the knowledge of how bad I am.  Jesus is the one who taught about the joy before the angels in heaven over the sinner who tells God how bad he is and then begs God for forgiveness.  The negative response to that Facebook status showed that most people did not know or they forgot what Jesus said in today’s Gospel, OR they knew about it, but just didn’t know what it means to repent.
It is part of our sinful nature that we DO NOT want to repent.  We say the words of repentance each week at our regular Worship Services, but how often do we say them on autopilot?

“Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone.
We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.
Do we actually think about what these words mean when we say them?  In them, we are telling God that every day we live on this earth we have opposed God’s will for us and deserve to be abandoned to our own inadequate ability to survive. We are telling God that when we die, we deserve to live in hell forever.  How often do we just make the sounds of these words without thinking about what we are saying?

If we are sincere in our confession; if we truly repent of our sins; we become well aware of our sad state and our inadequacies to change! Then and only then can we come humbly to the foot of the cross of Christ and beg for forgiveness and healing. …. “For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of thy Name. Amen.”

There is always good news for the repentant sinner: God is merciful!  The Holy Scriptures tells us that Jesus receives sinners and eats with them.  Jesus is the one who searches for sinners and brings them back to Himself. 
Think how much joy there must be before the angels in heaven.  After He spoke of finding the lost sheep, Jesus said, “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”  Then, after finding the lost coin, He said, “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”  How many sinners does the Holy Spirit bring to repentance around the world in Divine Service?  How many sinners repent in private devotions daily?  What must the joy before the angels in heaven be like as all those sinners repent?

Why is there so much joy?  There is joy because of what comes next.  Jesus has given His ordained leaders of the Christian Church the authority to announce His words of forgiveness: that He earned for the world!

“The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.”

Through the Grace of our Great Triune God that was hard earned by Jesus Christ on Calvary’s Cross, all our sins have been borne by Him who took the punishment for sins in our place, and we are therefore declared blameless in God’s sight.
God’s search for lost sinners is much more profound than could be told in any one parable.  Jesus began His search for sinners long ago.  The Holy Spirit inspired the Apostle Paul to write: [Ephesians 1:4] He chose us in him before the foundation of the world, that we should be holy and blameless before him.  With these words, Paul tells us that Jesus, the Son of God, began His search for us before He even created the world. The Old Testament Prophet Ezekiel spoke God’s promise (Ezekiel 4: 11-13): “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out.  As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.” In today’s Gospel Jesus tells us that He has fulfilled this promise that He made in the days of the Prophet Ezekiel.
When the time was right the Son of God continued His search by taking on our human flesh.  As He searched for us, He humbled Himself under the Law even though He is the master of the Law.  As He searched for us in His perfect life, He encountered the great predator, death itself.  As Jesus died on the cross, it seemed as though death had ended the search, but that was not the case.  What death did not know was that Jesus intended to conquer death with His death.  Jesus suffered on the cross for us, but in His suffering, He did not suffer defeat.  Instead, He conquered sin, death, and the power of the devil.
The victory Jesus won on the cross became evident when He burst forth from the tomb on the third day.  His resurrection assures us that His victory on the cross, earned our salvation for us.  We are forgiven!  Jesus Christ has adopted us into His family.
The whole point of the ninety-nine sheep and the nine coins is that people who insist that they are not sinners also insist that they do not need Jesus.  Those who insist that they are not bad also insist that they do not need Jesus.  Those who insist that they are not lost are the most lost of all.  The shepherd leaves the ninety-nine sheep.  The woman leaves the nine coins.  The search is for the one that is lost.  Jesus searches for sinners.
What joy there is before the angels in heaven over one sinner who repents!  What joy there is on earth among those sinners who are forgiven!  Amen
The love and peace of our Great Triune God that is beyond all human understanding, keep your hearts and minds in Christ Jesus. Amen


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